Sermons & Homilies
Now that we finish celebrating the liturgical cycle of the Lord’s birth, the Church, like Symeon, directs our gaze to the Cross and death of the Lord. She tells us, in effect, that if we want to find rest in God and greet death joyfully like Symeon, then we must embrace the Cross of the Lord. If we want to say like Symeon, “I have enough,” a sword must also pierce our hearts.
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The Cross is the ultimate answer to all of mankind’s greatest questions. Who is God? What is love? What is the meaning and purpose of our life in this world, and how are we to come to terms with the inevitability of our death?
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Although we already celebrated the feast of the Synaxis of the Elders of Optina, it seems only appropriate to continue our celebration of them through a homily because throughout these days we celebrate the feast of Elder Ambrose of Optina one day, and of Elder Leo another, and then another for Elder Sebastian of Karaganda who learned eldership in Optina under Elder Joseph.
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The whole world is undergoing a great trial, and COVID has turned the world upside down, and somehow having a vaccine, in many ways, has eased this trial very little. However, this is the cross that has come – to the world, to the Church, to Her Metropolitans, Bishops, and Priests, to the parishes and to the monasteries, and in short, this is the cross that has come to us.
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After several weeks of almost unprecedented temptations of both soul and body here at the monastery, we have just heard these beautiful and inspiring words from St. Paul in today’s Epistle lesson: “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Romans 15:4). And in today’s Gospel reading we are being given an earnest of this comfort and this hope, as we behold Christ healing the physical afflictions of the blind men and the spiritual afflictions of the demoniac.
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