Sermons & Homilies

All our lives on this earth have been given to us for this one purpose: to decide whether we want to be with God for all eternity, or whether we would really prefer for Him to simply leave us alone. Perhaps it seems to us impossible that we would ever, like the Gadarenes (cf. Luke 8:26-39), ask God to go away. But, my brothers and sisters, we must all ask ourselves: how many times a day do we, too, “[begin] to make excuse” (Luke 14:18), offering to God (as well as to ourselves) various justifications for the fact that all sorts of other things so often seem more necessary and important to us than being with Him? To put it another way: do we often find ourselves looking for every opportunity to lay earthly things aside and spend more time in prayer? Or do we often find ourselves looking for every excuse to lay prayer aside, and spend more time immersed in the cares and pleasures of this world? Thank God, we have been given all our lives to repent, to learn at long last to make the right decision when we hear His divine call. But, my brothers and sisters, this does not mean we do not have to make the decision until the end of our life finally arrives. No, we make this decision constantly, every minute of every hour of every day: do we want to be with God, or not? In each and every moment, we accept or refuse God’s invitation to His Heavenly Banquet.
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Today is the Feast of the Nativity, whereon we commemorate the Incarnation of our Lord and God and Savior Jesus Christ. So great is this feast-day that even centuries of unprecedented godlessness and apostasy have been unable to erase it...
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The Mother of God truly perceived the holiness of the place she lived ... she strove to purify her heart in order that it might accord with the holiness of the place she dwelt bodily. Let us do the same.

The favor of God is evident towards those born into the Jewish nation and especially into the direct lineage of Christ; however, the means through which one draws near to God has never changed despite one’s birth into a particular race or nation. Nor should one conclude that he finds favor with the Lord due to wealth, one’s station in life, or assume that he has found favor as evidenced by prolonged health.
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Today we celebrate the memory of the Venerable Herman of Alaska, the patron saint of North America. There is so much that is praiseworthy in the life of this man of God that one hardly knows where to begin. He was an ascetic who dwelt as an anchorite in the forests from the time of his early childhood. He was a zealous missionary who, like the righteous Abraham, left his home and his fatherland for the sake of the Kingdom of Heaven, not for himself only but for all of us who have received the precious gift of Orthodoxy on this continent. Though a hermit and a lover of solitude, he nevertheless joyfully took care of his orphans and fearlessly defended the native Aleuts from exploitation by his own people. He was a monk who, out of his deep humility, refused ordination to the priesthood, and so was sent an angel from heaven on the day of the Lord’s Theophany to bless holy water for him. He was a man who lived so wholly in the Kingdom of Heaven even during this earthly life that, when asked whether he ever grew lonely living by himself in his island hermitage, he could not even comprehend how such a thing could be possible, surrounded as he was by such a countless host of angels.
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