Sermons & Homilies
Now that we finish celebrating the liturgical cycle of the Lord’s birth, the Church, like Symeon, directs our gaze to the Cross and death of the Lord. She tells us, in effect, that if we want to find rest in God and greet death joyfully like Symeon, then we must embrace the Cross of the Lord. If we want to say like Symeon, “I have enough,” a sword must also pierce our hearts.
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Today is the Feast of the Nativity, whereon we commemorate the Incarnation of our Lord and God and Savior Jesus Christ. So great is this feast-day that even centuries of unprecedented godlessness and apostasy have been unable to erase it...
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The Cross is the ultimate answer to all of mankind’s greatest questions. Who is God? What is love? What is the meaning and purpose of our life in this world, and how are we to come to terms with the inevitability of our death?
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The Ascension of the Lord into Heaven is the culmination of Christ’s life, that life in which our deification is found. The Ascension of the Lord into Heaven is the crown to every other activity within the life of our Saviour because it is the clearest and final revelation of God’s love wherein the second person of the Trinity united Himself to humanity, redeemed that humanity through the Cross and Resurrection, and then raised it up to sit at the right hand of the Father in Heaven.
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I’m struck every year at how different Theophany is from the feast of Nativity. These two feast used to be one, and the services for both share many structural similarities, yet for all that, the spiritual character, the flavor, the personality of each is completely different.
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