Sermons & Homilies

Sermon for the Feast of the Port Arthur Icon (2018)
In December 1903 an aged sailor who had fought to defend Sevastopol during the Crimean War traveled to the Kiev Caves Lavra to pray before the holy relics. One night, he awoke and saw the image of the Mother of God that we see before us; standing upon two discarded and broken swords on the shore of a bay, with her back turned to the water. She was holding a white cloth upon which was an Image of the Savior, “Not-Made-By-Hands.” Angels in the clouds of blinding light were holding a crown above her head and the Lord of Sabaoth was sitting still higher on the throne of glory, encircled with the blinding radiance.
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Sermon for the 27th Sunday after Pentecost (2017) - Kursk-Root Icon
The season has changed, we have entered into the Nativity Fast; the spiritual atmosphere has become different. What is taking place is not just outward. Of course, we see the colors in Church change; we temporarily abstain from certain foods; and we already hear the joyous news that “Christ is born!” However, these outward changes are simply a natural expression of the change which is taking place within us.
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Sermon for the Protection of the Theotokos (2017)

Since our entry into the Orthodox Church—that is, since our unification to the very Body of Christ through Holy Baptism or Chrismation—Christ and His Holy Spirit have come to dwell within the depths of our hearts, together with the Father.

The saints teach us this incredible reality and grace of God; satan is dethroned from our hearts, and is cast out from our midst, able only now to tempt us from the outside; and Christ is seated once again as rightful King upon His throne, the human heart.

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Sermon for the Nativity of the Mother of God (2017)

Today we honor the Mother of God, the Theotokos, who was born to barren Anna. Her honor comes not only from the height of her virtuous life but also on account of being chosen by God to give birth to God in the flesh. It was she who, as St. Gregory Palamas said, stands “between God and every race of men, she made God the Son of man, and men the sons of God.”2 In this manner, then, we can understand what Elizabeth meant when she says to her cousin “Blessed are you among women”...

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Sermon for the Dormition (2017)

“God became Man, that man might become god!” All of us are familiar with this saying; in fact, maybe too familiar. Maybe, amongst us Orthodox, it has become like a party-banner which we wave before the non-Orthodox—if not in deed but only in mind.

This saying was fulfilled by Christ when He became incarnate, suffered, died, was buried, rose again and ascended to sit with our human nature upon His Father’s throne far above all the heavens of angels. Since that time, man has become god, but only in potential. But today, these words find their fulfillment in actuality; for the Mother of God has been translated also to that throne...

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