Sermons & Homilies

Nine weeks ago, we began the Triodion with the parable of the Publican and the Pharisee. And now, as we’ve finished the forty days and begin Holy Week, we again encounter the Publicans and Pharisees in the Lord’s entry into Jerusalem. Here we see the culmination of a life of humble repentance, for Matthew the former tax collector is found in the company of Christ’s followers and joins with them in praising Christ. The Pharisees, too, were present. And we see the terrible outcome of a life of self-righteousness.

Thankfulness lies at the heart of the Church’s life and worship. Eucharist, as is well known, means thanksgiving. Thankfulness is a confession of God’s greatness and goodness born from experience of his love. The importance of thankfulness surrounds us in our ascetical and liturgical spiritual lives. It shows up in the very first page of the Philokalia in St. Anthony the Great, who explains that it is absurd that we often thank physicians who prescribe bitter medicines and perform painful surgeries for our health’s sake, but do not thank God for those things which seem harsh to us but are soul-saving.