Sermons & Homilies
All our lives on this earth have been given to us for this one purpose: to decide whether we want to be with God for all eternity, or whether we would really prefer for Him to simply leave us alone. Perhaps it seems to us impossible that we would ever, like the Gadarenes (cf. Luke 8:26-39), ask God to go away. But, my brothers and sisters, we must all ask ourselves: how many times a day do we, too, “[begin] to make excuse” (Luke 14:18), offering to God (as well as to ourselves) various justifications for the fact that all sorts of other things so often seem more necessary and important to us than being with Him? To put it another way: do we often find ourselves looking for every opportunity to lay earthly things aside and spend more time in prayer? Or do we often find ourselves looking for every excuse to lay prayer aside, and spend more time immersed in the cares and pleasures of this world? Thank God, we have been given all our lives to repent, to learn at long last to make the right decision when we hear His divine call. But, my brothers and sisters, this does not mean we do not have to make the decision until the end of our life finally arrives. No, we make this decision constantly, every minute of every hour of every day: do we want to be with God, or not? In each and every moment, we accept or refuse God’s invitation to His Heavenly Banquet.
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The Mother of God truly perceived the holiness of the place she lived ... she strove to purify her heart in order that it might accord with the holiness of the place she dwelt bodily. Let us do the same.
The favor of God is evident towards those born into the Jewish nation and especially into the direct lineage of Christ; however, the means through which one draws near to God has never changed despite one’s birth into a particular race or nation. Nor should one conclude that he finds favor with the Lord due to wealth, one’s station in life, or assume that he has found favor as evidenced by prolonged health.
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All that is good in the world is imbued with power from the Holy Spirit, and this is significantly true of images, the greatest of which is the Cross of our Lord and Savior Jesus Christ.
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What I undertake, St. John says, is to prove that no one of those who are wronged is wronged by another, but experiences this injury at his own hands.
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