Sermons & Homilies
The parable of the Prodigal Son is the most touching and poignant image of the Christian life of repentance. That is why the Fathers chose this parable to frame the service of monastic tonsure. Because monastic life is the Christian life of repentance in its fulness and perfection. For those of us whom God has vouchsafed the mystery of monastic tonsure, it is impossible to hear the troparion for this day without a feeling of deep compunction.
All our lives on this earth have been given to us for this one purpose: to decide whether we want to be with God for all eternity, or whether we would really prefer for Him to simply leave us alone. Perhaps it seems to us impossible that we would ever, like the Gadarenes (cf. Luke 8:26-39), ask God to go away. But, my brothers and sisters, we must all ask ourselves: how many times a day do we, too, “[begin] to make excuse” (Luke 14:18), offering to God (as well as to ourselves) various justifications for the fact that all sorts of other things so often seem more necessary and important to us than being with Him? To put it another way: do we often find ourselves looking for every opportunity to lay earthly things aside and spend more time in prayer? Or do we often find ourselves looking for every excuse to lay prayer aside, and spend more time immersed in the cares and pleasures of this world? Thank God, we have been given all our lives to repent, to learn at long last to make the right decision when we hear His divine call. But, my brothers and sisters, this does not mean we do not have to make the decision until the end of our life finally arrives. No, we make this decision constantly, every minute of every hour of every day: do we want to be with God, or not? In each and every moment, we accept or refuse God’s invitation to His Heavenly Banquet.
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My brothers and sisters, we arrive today at one of the most joyful feasts of the entire Church year. Amidst the desert of Great Lent, the Annunciation comes as a true oasis for our parched and thirsty souls. As the troparion of the feast exultantly exclaims: “Today is the fountainhead of our salvation, and the revelation of the mystery which is before the ages!”
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The Cross is the ultimate answer to all of mankind’s greatest questions. Who is God? What is love? What is the meaning and purpose of our life in this world, and how are we to come to terms with the inevitability of our death?
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We see fulfilled today the end of Christ’s work, its perfection and crown: the Mother of God is glorified, and according to our Tradition, she is now—not only beyond death, but also—beyond the general Resurrection.
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