Sermons & Homilies
All our lives on this earth have been given to us for this one purpose: to decide whether we want to be with God for all eternity, or whether we would really prefer for Him to simply leave us alone. Perhaps it seems to us impossible that we would ever, like the Gadarenes (cf. Luke 8:26-39), ask God to go away. But, my brothers and sisters, we must all ask ourselves: how many times a day do we, too, “[begin] to make excuse” (Luke 14:18), offering to God (as well as to ourselves) various justifications for the fact that all sorts of other things so often seem more necessary and important to us than being with Him? To put it another way: do we often find ourselves looking for every opportunity to lay earthly things aside and spend more time in prayer? Or do we often find ourselves looking for every excuse to lay prayer aside, and spend more time immersed in the cares and pleasures of this world? Thank God, we have been given all our lives to repent, to learn at long last to make the right decision when we hear His divine call. But, my brothers and sisters, this does not mean we do not have to make the decision until the end of our life finally arrives. No, we make this decision constantly, every minute of every hour of every day: do we want to be with God, or not? In each and every moment, we accept or refuse God’s invitation to His Heavenly Banquet.
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What is the essence of Orthodoxy? Orthodoxy has a lot of rituals. Rituals are important but the essence is not about rituals. Orthodoxy has a lot of rules—liturgical rules, fasting rules, prayer rules. The rules are important, but the essence is not in rules. Orthodoxy has a lot of theology—dogmatic, ascetical, mystical. Theology is important, but the essence is not theology. Orthodoxy is about that great mystery that our forefather Adam prophesied at the beginning.
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Within the church on earth there are Christians and there are non-Christians, or, as Christ teaches, there exist the wheat and there exist the tares, dwelling side by side (cf. Matt. 13.24-30). Such will it be until the end of the ages. Such is also the picture painted by Christ in today’s Gospel reading where there is found within the wedding banquet one who is not wearing a wedding garment.
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It is up to us to preserve our wedding garment spotless for the feast. The chosen few mentioned by the Lord are in a sense chosen of themselves.
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