Sermons & Homilies
Lent is the recalling to Paradise of those who have been cast out; it proclaims the truth to those deceived by the devil; and it announces sight to the blind, guidance to the lost, a haven for the storm-tossed; it is the announcement of life in Christ to those dead in sin, a life in a world that kills the soul.
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Thankfulness lies at the heart of the Church’s life and worship. Eucharist, as is well known, means thanksgiving. Thankfulness is a confession of God’s greatness and goodness born from experience of his love. The importance of thankfulness surrounds us in our ascetical and liturgical spiritual lives. It shows up in the very first page of the Philokalia in St. Anthony the Great, who explains that it is absurd that we often thank physicians who prescribe bitter medicines and perform painful surgeries for our health’s sake, but do not thank God for those things which seem harsh to us but are soul-saving.
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Today is the fortieth day since we celebrated the Nativity of Christ, and so today, we celebrate the Meeting of the Lord, a Feast of the Lord having its roots in the book of Exodus wherein the Lord gave the command to Moses: “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.” (13.1-2, cf. Luke 2.23). We celebrate this event today because Christ is the firstborn male, and the first offspring, and, therefore, was brought into the Temple by his parents, confirming their obedience to the Law.
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Why doesn’t God hear us all the time? Why doesn’t He always answer right away and give us what we pray for? Oftentimes, it’s the very struggle to be patient and persevere that engenders in us the faith and humility required for God to accept our prayers. That’s why He withholds our requests from us. It’s not because He is heartless and unfeeling.
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When the future Elder, Arsenie Papacioc, was asked as a soldier in his 20s what he would do if he were a general to train soldiers, he replied, “I would teach them to die, if they didn’t fear death, they wouldn’t be so cowardly. They would fight better, and win”. “I would teach them to die”. This lesson from a soldier is pertinent for us today. It is no surprise that analogies between the spiritual life and physical combat are as old as Christianity itself. Just as courage in the face of death is necessary on the front line of war, so too, is it necessary for each one of us as we engage in spiritual warfare. And it’s this unwillingness to die that we see is the ultimate downfall of the rich man in today’s Gospel.
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