Sermons & Homilies

The Depths of Sorrow and the Heights of Joy - Sermon for the Feast of the Annunciation (2025)

Our feast today is called Annunciation, in Greek εὐαγγελισμός. It means no ordinary proclamation but the preaching of good news, glad tidings, of the gospel. Accordingly, the Angel Gabriel begins his salutation to the Virgin with the greeting, “Rejoice!” And as we heard in the Synaxarion reading last night, this feast is above all else a feast of joy: “Rejoice, thou through whom joy will shine forth! Rejoice, thou through whom the curse will cease!” The Mother of God herself is called the “joyous one” throughout the hymns of the Church.

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Turn Everything into Prayer - Sermon for the Feast of the Conception of the Theotokos (2024)
Today we commemorate the conception of the Most Holy Mother of God. This Feast is a little forefeast of the Great Feast of the Nativity of Our God, set amidst the struggles of the Nativity Fast to impart hope and consolation to those worn down, suffering spiritual barrenness, just as the Feast of the Cross is set amidst the struggles of Great Lent when we journey towards the Salvific Crucifixion and Transforming Resurrection of Christ.
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The Cross and the Wedding Garment - Homily for the 14th Sunday after Pentecost (2024)
What is the essence of Orthodoxy? Orthodoxy has a lot of rituals.  Rituals are important but the essence is not about rituals. Orthodoxy has a lot of rules—liturgical rules, fasting rules, prayer rules.  The rules are important, but the essence is not in rules. Orthodoxy has a lot of theology—dogmatic, ascetical, mystical.  Theology is important, but the essence is not theology. Orthodoxy is about that great mystery that our forefather Adam prophesied at the beginning.
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